After reading this week’s articles on gender and sexuality I
found myself somewhat disappointed at the superficial engagement with queer
issues. Modleski’s article discusses Kiss
of the Spiderwoman, claiming that, “Molina’s exaggeration of the feminine –
his simulation of womanhood, derived from emulating film heroines, realizes an
ideal of femininity as mas(s)querade: the homosexual ‘queen’ as exemplar of the
hyperreal” (51). This idea of Molina’s character made me think of
performativity in relation to gender as well as sexuality. It is more than
apparent that media constantly reinforces ideas of femininity, womanhood,
masculinity, etc. When it comes to the representation of queerness, queer
characters are often “hyperreal” functioning not as real people but warped
caricatures. “Just think of the line-up—the butch dyke and the camp qwueen, the
lesbian vampire and the sadistic queer, the predatory schoolmistress and the
neurotic faggot, and all the rest. The amount of hatred, fear, ridicule and
disgust packed into those images is unmistakable” (Dyer 297). The historically
predominant modes of depicting LGBT representations in media have been nothing
more than drastic stereotypes making them less human by inundating them with grotesque
amounts of negativity. It is unfortunate that LGBT persons do not have control
over the way they are represented in media. What is striking is that in this
time of popular consumption of queerness in media is that it is moving in the
same way as the popular consumption of feminism. “Companies draw on the
language of ‘Girl Power’ as though to bestow on their products a sense of
dynamism, modernity and innovation. Such post-feminist strategies allow for the
expansion of the ‘teen girl’ global market on the basis of reinvention of the
category of youthful womanhood” (McRobbie 533). The adoption of feminist
language shifted the way feminism in society has been perceived providing the
opportunity to claim that society has moved into a post-feminist era. Currently
the way in which LGBT issues have been represented allow companies to move
queerness into the same vein as feminism, utilizing queer language to promote
consumerism. What happens when the media starts claiming that there is no more
homophobia?
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